Menlhai Jamtse Centre has done Animal liberation as releasing fishes in Powai lake on Lhabab Duchen Festival on 19 Nov 2019

Animal liberation on Lhabab Duchen festival. Lhabab Duchen Festival or Buddha Sakyamuni’s Descent Day from the Trāyastriṃśa heaven down to earth. Buddha’s mother Mayadevi was reborn heaven. To repay her kindness and to liberate her, and also to benefit the gods, Buddha spent three months teachings in the realm of the gods. The Lhabab Duchen is great holy days of the Buddhist calendar, takes place this year on Tuesday, November 19/ 2019. As merit is multiplied million times on this holy day, therefore we provide you an excellent opportunity to create merit and postive karma in your life. “ Where there is a mind, there are feelings such as pain, pleasure, and joy. No sentient being wants pain; instead all

དགའ་ལྡན་ལྔ་མཆོད། Ganden Ngamchoe,

Dear dharma brothers and sistersWe would like to invite you all to join Gaden Ngamchoe Festival དགའ་ལྡན་ལྔ་མཆོད། Ganden Ngamchoe, is a celebration of the anniversary of Lama Tsongkhapa’s parinirvana. It is celebrated on the 25th day of the 10th month on the Tibetan calendar. This year, Gaden Ngamchoe festival falls on Tuesday, December 10. GURU PUJA WITH TSOG AND EXTENSIVE LIGHT OFFERINGS Led by H.E. Kundor Rinpoche la and Geshe Lobsang Tenzin 10 Dec 2020 5:30 pm to 6:30 pm IST Through zoom meeting Meeting ID: 836 382 1100 Passcode: GN2020 Light offerings are traditionally associated with Ganden Ngamchoe. Now we can safely multiply them by using LED lights in place of lamps or candles. We will be chanting Migtsema

Je Tsongkhapa Lobsang Drakpa

Tsongkhapa (1357–1419) is a well-known Tibetan religious philosopher. In his iconic form, wearing a tall yellow hat, he is the center of the Gelugpa (Tib. dge lugs pa) sect that was dominant in Tibet until the Chinese takeover in 1951, and whose de facto leader is the Dalai Lama. The historical Tsongkhapa flourished in the period immediately following the final redaction of the Buddhist canon in Tibetan translation (Tib. bKa’ ‘gyur, pronounced Kanjur). He propounds a distinctive Middle Way (Sk. madhyamaka, Tib. dbu ma pa) philosophy by differentiating between Candrakīrti’s (fl. ca. 600) correct Consequentialist (Tib. thal ‘gyur pa, Sk. *prāsaṅgika) interpretation of the works of the Indian philosopher Nāgārjuna (third-fourth century), and an incorrect Autonomist (Tib. rang rgyud pa, Sk. *svātantrika) interpretation by Bhāviveka (also known